Summa Theologiae · I, q. 44
Question 44. The Procession of Creatures from God, and of the First Cause
Thomas Aquinas, Summa Theologiae, First Part. 4 articles.
Text: Summa Theologiae, Project Gutenberg #17611, First Part (Prima Pars), translated by the Fathers of the English Dominican Province. The First Part of the Summa in the English Dominican translation (first printed 1911 to 1925; second and revised edition from 1920). A sample check on 2026-11-09 against pre-1931 printings at the Internet Archive (first printings of 1915 and 1916 and the second and revised edition of the 1920s) found that the article text matches, with no 1947 introduction, synopsis, or index. The phrase “From the Complete American Edition” in Gutenberg's catalog title is a provenance note only. Question and article numbers were added by the transcriber. Rights: Public domain (US)
This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
After treating of the procession of the divine persons, we must consider the procession of creatures from God. This consideration will be threefold:
(1) of the production of creatures;
(2) of the distinction between them;
(3) of their preservation and government.
Concerning the first point there are three things to be considered:
(1) the first cause of beings;
(2) the mode of procession of creatures from the first cause;
(3) the principle of the duration of things.
Under the first head there are four points of inquiry:
(1) Whether God is the efficient cause of all beings?
(2) Whether primary matter is created by God, or is an independent coordinate principle with Him?
(3) Whether God is the exemplar cause of beings or whether there are other exemplar causes?
(4) Whether He is the final cause of things?