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Summa Theologiae · I, q. 50

Question 50. Of the Substance of the Angels Absolutely Considered

Thomas Aquinas, Summa Theologiae, First Part. 5 articles.

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Text: Summa Theologiae, Project Gutenberg #17611, First Part (Prima Pars), translated by the Fathers of the English Dominican Province. The First Part of the Summa in the English Dominican translation (first printed 1911 to 1925; second and revised edition from 1920). A sample check on 2026-11-09 against pre-1931 printings at the Internet Archive (first printings of 1915 and 1916 and the second and revised edition of the 1920s) found that the article text matches, with no 1947 introduction, synopsis, or index. The phrase “From the Complete American Edition” in Gutenberg's catalog title is a provenance note only. Question and article numbers were added by the transcriber. Rights: Public domain (US)

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Now we consider the distinction of corporeal and spiritual creatures: firstly, the purely spiritual creature which in Holy Scripture is called angel; secondly, the creature wholly corporeal; thirdly, the composite creature, corporeal and spiritual, which is man.

Concerning the angels, we consider first what belongs to their substance; secondly, what belongs to their intellect; thirdly, what belongs to their will; fourthly, what belongs to their creation.

Their substance we consider absolutely and in relation to corporeal things.

Concerning their substance absolutely considered, there are five points of inquiry:

(1) Whether there is any entirely spiritual creature, altogether incorporeal?

(2) Supposing that an angel is such, we ask whether it is composed of matter and form?

(3) We ask concerning their number.

(4) Of their difference from each other.

(5) Of their immortality or incorruptibility.

Articles

  1. Whether an Angel Is Altogether Incorporeal?
  2. Whether an Angel Is Composed of Matter and Form?
  3. Whether the Angels Exist in Any Great Number?
  4. Whether the Angels Differ in Species?
  5. Whether the Angels Are Incorruptible?

Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, First Part. Project Gutenberg #17611. Project Gutenberg record. Public domain in the USA. Outside the U.S., check local copyright rules. Project Gutenberg notices retained. The full Project Gutenberg license is kept in the hosted text.