Bibliotheca Catholicaa library of libraries
Support
Summa Theologiae · Suppl., q. 16, a. 2

Whether the saints in glory have Penance?

Thomas Aquinas, Summa Theologiae, Supplement, question 16, Of Those Who Receive the Sacrament of Penance, article 2. About 2 min.

Read in the reading room → This article at New Advent

From the Supplement, compiled after Aquinas’s death from his Commentary on the Sentences and transcribed here from the 1917 to 1922 printings. About the Supplement.

Text: Summa Theologiae, Supplement to the Third Part (Supplementum Tertiae Partis), transcribed from Internet Archive scans, translated by the Fathers of the English Dominican Province. The Supplement, compiled after Aquinas’s death from his earlier Commentary on the Sentences, in the same English Dominican translation as the Gutenberg Parts. Transcribed by Bibliotheca Catholica from the OCR of four Internet Archive scans of the pre-1931 printings (Questions 1 to 33 from the 1917 Washbourne and Benziger volume, 34 to 68 from the 1922 volume, 69 to 86 from the 1921 volume, and 87 to 99 from the 1922 Benziger volume), with OCR errors corrected and doubtful passages marked, not rewritten. 99 questions and 446 articles. The two appendices printed after Question 99 are not included. Sources, SHA-256 of each OCR file, and the method are in the source record. Rights: Public domain (US)

The Supplement is not a Project Gutenberg text. It is Bibliotheca Catholica’s transcription of public-domain scans at the Internet Archive; obvious OCR errors were corrected, and passages marked “OCR uncertain” could not be confidently corrected, so check them against the linked scan page.

Objection 1: It seems that the saints in glory have not penance. For, as Gregory says (Moral, iv.), the blessed remember their sins, even as we, without grief, remember our griefs after we have been healed. But penance is grief of the heart. Therefore the saints in heaven have not penance.

Obj. 2: Further, the saints in heaven are conformed to Christ. But there was no penance in Christ, since there was no faith which is the principle of penance. Therefore there will be no penance in the saints in heaven.

Obj. 3: Further, a habit is useless if it is not reduced to its act. But the saints in heaven will not repent actually, because, if they did, there would be something in them against their wish. Therefore the habit of penance will not be in them.

Obj. 4: On the other hand, penance is a part of justice. But justice is perpetual and immortal (Wis. i. 15), and will remain in heaven. Therefore penance will also.

Obj. 5: Further, we read in the Lives of the Fathers, that one of them said that even Abraham will repent of not having done more good. But one ought to repent of evil done more than of good left undone, and which one was not bound to do, for such is the good in question. Therefore repentance will be there of evil done.

I answer that, The cardinal virtues will remain in heaven, but only as regards the acts which they exercise in respect of their end. Wherefore, since the virtue of penance is a part of justice which is a cardinal virtue, whoever has the habit of penance in this life, will have it in the life to come: but he will not have the same act as now, but another, viz. thanksgiving to God for His mercy in pardoning his sins.

Reply Obj. 1: This argument proves that they do not have the same act as penance has now; and we grant this.

Reply Obj. 2: Christ could not sin, wherefore the matter of this virtue was lacking in His respect both actually and potentially: so that there is no comparison between Him and others.

Reply Obj. 3: Repentance, properly speaking, considered as that act of penance which is in this life, will not be in heaven: and yet the habit will not be without its use, for it will have another act.

Reply Obj. 4, 5: We grant the Fourth argument. But since the Fifth Objection proves that there will be the same act of penance in heaven as now, we answer the latter by saying that in heaven one will be altogether conformed to the will of God. Wherefore, as God, by His antecedent will, but not by His consequent will, wishes that all things should be good, and therefore that there should be no evil, so is it with the blessed. It is this will that this holy father improperly calls penance.

_______________________

Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, Supplement to the Third Part. Internet Archive scans: Third Part, Fourth Number (QQ. LXXXIV to Suppl. XXXIII), 1917, Third Part (Supplement), QQ. XXXIV to LXVIII, 1922, Third Part (Supplement), QQ. LXIX to LXXXVI, 1921, and Third Part (Supplement), QQ. LXXXVII to XCIX and Appendices, 1922; two curled pages of the 1921 volume are read from another scan of the same printing. Public domain in the USA. Printed in 1917, 1921, and 1922, before 1931. Outside the U.S., check local copyright rules. Transcription, OCR file checksums, and method: source record.