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Summa Theologiae · Suppl., q. 2

Question 2. Of the Object of Contrition

Thomas Aquinas, Summa Theologiae, Supplement. 6 articles.

Read in the reading room → This question at New Advent

From the Supplement, compiled after Aquinas’s death from his Commentary on the Sentences and transcribed here from the 1917 to 1922 printings. About the Supplement.

Text: Summa Theologiae, Supplement to the Third Part (Supplementum Tertiae Partis), transcribed from Internet Archive scans, translated by the Fathers of the English Dominican Province. The Supplement, compiled after Aquinas’s death from his earlier Commentary on the Sentences, in the same English Dominican translation as the Gutenberg Parts. Transcribed by Bibliotheca Catholica from the OCR of four Internet Archive scans of the pre-1931 printings (Questions 1 to 33 from the 1917 Washbourne and Benziger volume, 34 to 68 from the 1922 volume, 69 to 86 from the 1921 volume, and 87 to 99 from the 1922 Benziger volume), with OCR errors corrected and doubtful passages marked, not rewritten. 99 questions and 446 articles. The two appendices printed after Question 99 are not included. Sources, SHA-256 of each OCR file, and the method are in the source record. Rights: Public domain (US)

The Supplement is not a Project Gutenberg text. It is Bibliotheca Catholica’s transcription of public-domain scans at the Internet Archive; obvious OCR errors were corrected, and passages marked “OCR uncertain” could not be confidently corrected, so check them against the linked scan page.

We must now consider the object of contrition. Under this head there are six points of inquiry: (i) Whether a man should be contrite on account of his punishment? (2) Whether, on account of original sin? (3) Whether, for every actual sin he has committed? (4) Whether, for actual sins he will commit? (5) Whether, for the sins of others? (6) Whether, for each single mortal sin?

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Articles

  1. Whether man should be contrite on account of the punishment, and not only on account of his sin?
  2. Whether contrition should be on account of original sin?
  3. Whether we should have contrition for every actual sin?
  4. Whether a man is bound to have contrition for his future sins?
  5. Whether a man ought to have contrition for another's sin?
  6. Whether it is necessary to have contrition for each mortal sin?

Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, Supplement to the Third Part. Internet Archive scans: Third Part, Fourth Number (QQ. LXXXIV to Suppl. XXXIII), 1917, Third Part (Supplement), QQ. XXXIV to LXVIII, 1922, Third Part (Supplement), QQ. LXIX to LXXXVI, 1921, and Third Part (Supplement), QQ. LXXXVII to XCIX and Appendices, 1922; two curled pages of the 1921 volume are read from another scan of the same printing. Public domain in the USA. Printed in 1917, 1921, and 1922, before 1931. Outside the U.S., check local copyright rules. Transcription, OCR file checksums, and method: source record.