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Summa Theologiae · Suppl., q. 44, a. 2

Whether Matrimony is fittingly named?

Thomas Aquinas, Summa Theologiae, Supplement, question 44, Of the Definition of Matrimony, article 2. About 3 min.

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From the Supplement, compiled after Aquinas’s death from his Commentary on the Sentences and transcribed here from the 1917 to 1922 printings. About the Supplement.

Text: Summa Theologiae, Supplement to the Third Part (Supplementum Tertiae Partis), transcribed from Internet Archive scans, translated by the Fathers of the English Dominican Province. The Supplement, compiled after Aquinas’s death from his earlier Commentary on the Sentences, in the same English Dominican translation as the Gutenberg Parts. Transcribed by Bibliotheca Catholica from the OCR of four Internet Archive scans of the pre-1931 printings (Questions 1 to 33 from the 1917 Washbourne and Benziger volume, 34 to 68 from the 1922 volume, 69 to 86 from the 1921 volume, and 87 to 99 from the 1922 Benziger volume), with OCR errors corrected and doubtful passages marked, not rewritten. 99 questions and 446 articles. The two appendices printed after Question 99 are not included. Sources, SHA-256 of each OCR file, and the method are in the source record. Rights: Public domain (US)

The Supplement is not a Project Gutenberg text. It is Bibliotheca Catholica’s transcription of public-domain scans at the Internet Archive; obvious OCR errors were corrected, and passages marked “OCR uncertain” could not be confidently corrected, so check them against the linked scan page.

2 passages on this page are marked “OCR uncertain”; check them against the scan.

Objection 1: It would seem that matrimony is unfittingly named. Because a thing should be named after that which ranks higher. But the father ranks above the mother. Therefore the union of father and mother should rather be named after the father.

Obj. 2: Further, A thing should be named from that which is essential to it, since a definition expresses the nature signified by a name [Met. iv. 28). Now nuptials are not essential to matrimony. Therefore matrimony should not be called nuptials.

Obj. 3: Further, A species cannot take its proper name from that which belongs to the genus. Now a joining (conjunctio) is the genus of matrimony. Therefore it should not be called a conjugal union.

On the contrary stands the common use of speech.

I answer that, Three things may be considered in matrimony. First, its essence, which is a joining together, and in reference to this it is called the conjugal union; secondly, its cause, which is the wedding, and in reference to this it is called the nuptial union from nubo,^ because at the wedding ceremony, whereby the marriage is completed, the heads of those who are wedded are covered with a veil;* thirdly, the effect, which is the offspring, and in reference to this it is called matrimony, as Augustine says (Contra Faust, xix. 26), because a woman's sole purpose in marrying should he motherhood. Matrimony may also be resolved into matris munium,] i.e. a mother's duty, since the duty of bringing up the children chiefly devolves on the women; or into matrem muniens, because it provides the mother with a protector and support in the person of her husband; or into mat? em monens, as admonishing her not to leave her husband and take up with another man; or into materia unius, because it is a joining together for the purpose of providing the matter of one offspring as though it were derived from fi6vo<; and materia; or into matre and nato, as Isidore says [Etym. ix.), because it makes a woman the mother of a child. [OCR uncertain: nubo,^, fi6vo<. Check the scan, image 119, 120.]

[*The original meaning of nullo is to veil.]

Reply Obj. 1: Although the father ranks above the mother, the mother has more to do with the offspring than the father has. Or we may say that woman was made chiefly in order to be man's helpmate in relation to the offspring, whereas the man was not made for this purpose. Wherefore the mother has a closer relation to the nature of marriage than the father has.

Reply Obj. 2: Sometimes essentials are known by accidentals, wherefore some things can be named even after their accidentals, since a name is given to a thing for the purpose that it may become known.

Reply Obj. 3: Sometimes a species is named after something pertaining to the genus on account of an imperfection in the species, when namely it has the generic nature completely, yet adds nothing pertaining to dignity; thus the accidental property retains the name of property, which is common to it and to the definition. Sometimes, however, it is on account of a perfection, when we find the generic nature completely in one species and not in another: thus animal is named from soul (anima), and this belongs to an animate body, which is the genus of animal; yet animation is not found perfectly in those animate beings that are

♦ This is still done in some countries. t wnnus. [OCR uncertain: wnnus. Check the scan, image 120.]

not animals. It is thus with the case in point; for the joining of husband and wife by matrimony is the greatest of all joinings, since it is a joining of soul and body, wherefore it is called a conjugal union.

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Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, Supplement to the Third Part. Internet Archive scans: Third Part, Fourth Number (QQ. LXXXIV to Suppl. XXXIII), 1917, Third Part (Supplement), QQ. XXXIV to LXVIII, 1922, Third Part (Supplement), QQ. LXIX to LXXXVI, 1921, and Third Part (Supplement), QQ. LXXXVII to XCIX and Appendices, 1922; two curled pages of the 1921 volume are read from another scan of the same printing. Public domain in the USA. Printed in 1917, 1921, and 1922, before 1931. Outside the U.S., check local copyright rules. Transcription, OCR file checksums, and method: source record.