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Summa Theologiae · Suppl., q. 88, a. 2

Whether the judgment will take place by word of mouth?

Thomas Aquinas, Summa Theologiae, Supplement, question 88, Of the General Judgment, as to the Time and Place at Which It Will Be, article 2. About 4 min.

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From the Supplement, compiled after Aquinas’s death from his Commentary on the Sentences and transcribed here from the 1917 to 1922 printings. About the Supplement.

Text: Summa Theologiae, Supplement to the Third Part (Supplementum Tertiae Partis), transcribed from Internet Archive scans, translated by the Fathers of the English Dominican Province. The Supplement, compiled after Aquinas’s death from his earlier Commentary on the Sentences, in the same English Dominican translation as the Gutenberg Parts. Transcribed by Bibliotheca Catholica from the OCR of four Internet Archive scans of the pre-1931 printings (Questions 1 to 33 from the 1917 Washbourne and Benziger volume, 34 to 68 from the 1922 volume, 69 to 86 from the 1921 volume, and 87 to 99 from the 1922 Benziger volume), with OCR errors corrected and doubtful passages marked, not rewritten. 99 questions and 446 articles. The two appendices printed after Question 99 are not included. Sources, SHA-256 of each OCR file, and the method are in the source record. Rights: Public domain (US)

The Supplement is not a Project Gutenberg text. It is Bibliotheca Catholica’s transcription of public-domain scans at the Internet Archive; obvious OCR errors were corrected, and passages marked “OCR uncertain” could not be confidently corrected, so check them against the linked scan page.

2 passages on this page are marked “OCR uncertain”; check them against the scan.

Objection 1: It would seem that this judgment, as regards the inquiry and sentence, will take place by word of mouth. For according to Augustine (De Civ. Det, xx.) it is uncertain how many days this judgment will last. But it would not be uncertain if the things we are told will take place at the judgment were to be accomplished only in the mind. Therefore this judgment will take place by word of mouth and not only in the mind.

Obj. 2: Further, Gregory says (Moral. xxvi.): Those at least will hear the words of the Judge, who have confessed their faith in Him by words. Now this cannot be understood as referring to the inner word, because thus all will hear the Judge's words, since all the deeds of other men will be known to all both good and wicked. Therefore it seems that this judgment will take place by word of mouth.

Obj. 3: Further, Christ will judge according to His human form, so as to be visible in the body to all. Therefore in like manner it seems that He will speak with the voice of the body, so as to be heard by all.

On the contrary, Augustine says (De Civ. Dei, xx.) that the book of life which is mentioned Apoc. xx. 12, Is is @ kind of Divine energy enabling each one to remember all his good or evil works, and to discern them with the gaze of the mind, with wondrous rapidity, his knowledge accusing or defending his conscience, so that all and each will be judged at the same moment. But if each one's merits were discussed by word of mouth, all and each could not be judged at the same moment. Therefore it would seem that this judgment will not take place by word of mouth. [OCR uncertain: @. Check the scan, image 23.]

Further, The sentence should correspond proportionately to the evidence. Now the evidence both of accusation and of defence will be mental, according to Rom. ii. 15, 16, Their conscience bearing witness to them, and their thoughts between themselves accusing or also defending one another in the day when God shall judge the secrets of men. Therefore, seemingly, this sentence and the entire judgment will take place mentally.

I answer that, It is not possible to come to any certain conclusion about the truth of this question. It is, however, the more probable opinion that the whole of this judgment, whether as regards the inquiry, or as regards the accusation of the wicked and the approval of the good, or again as regards the sentence on both, will take place mentally. For if the deeds of each individual were to be related by word of mouth, this would require an inconceivable length of time. Thus Augustine says (loc. cit.) that ¢f we suppose the book, from the pages of which all will be judged according to Apoc. xx., to be a material book, who will be able to conceive its size and length? or the length of time required for the reading of a book that contains the entire life of every individual? Nor is less time requisite for telling by word of mouth the deeds of each individual, than for reading them if they were written in a material book. Hence, probably we should understand that the details set forth in Matth. xxv. will be fulfilled not by word of mouth but mentally.

Reply Obj. 1: The reason why Augustine says that dt 7s uncertain how many days this judgment will last is precisely because it is not certain whether it will take place mentally or by word of mouth. For if it were to take place by word of mouth, a considerable time would be necessary; but if mentally, it is possible for it to be accomplished in an instant. [OCR uncertain: 7s. Check the scan, image 23, 24.]

Reply Obj. 2: Even if the judgment is accomplished solely in the mind, the saying of Gregory stands, since though all will be cognizant of their own and of others' deeds, as a result of the Divine energy which the Gospel describes as speech (Matth. xxv. 34-46), nevertheless those who have had the faith which they received through God's words will be judged from those very words, for it is written (Rom. ii. 12): Whosoever have sinned in the Law shall be judged by the Law. Hence in a special way something will be said to those who had been believers, which will not be said to unbelievers.

Reply Obj. 3: Christ will appear in body, so that the Judge may be recognized in the body by all, and it is possible for this to take place suddenly. But speech which is measured by time would require an immense length of time, if the judgment took place by word of mouth.

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Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.

Source: Thomas Aquinas. Summa Theologica, Supplement to the Third Part. Internet Archive scans: Third Part, Fourth Number (QQ. LXXXIV to Suppl. XXXIII), 1917, Third Part (Supplement), QQ. XXXIV to LXVIII, 1922, Third Part (Supplement), QQ. LXIX to LXXXVI, 1921, and Third Part (Supplement), QQ. LXXXVII to XCIX and Appendices, 1922; two curled pages of the 1921 volume are read from another scan of the same printing. Public domain in the USA. Printed in 1917, 1921, and 1922, before 1931. Outside the U.S., check local copyright rules. Transcription, OCR file checksums, and method: source record.