From the Supplement, compiled after Aquinas’s death from his Commentary on the Sentences and transcribed here from the 1917 to 1922 printings. About the Supplement.
Text: Summa Theologiae, Supplement to the Third Part (Supplementum Tertiae Partis), transcribed from Internet Archive scans, translated by the Fathers of the English Dominican Province. The Supplement, compiled after Aquinas’s death from his earlier Commentary on the Sentences, in the same English Dominican translation as the Gutenberg Parts. Transcribed by Bibliotheca Catholica from the OCR of four Internet Archive scans of the pre-1931 printings (Questions 1 to 33 from the 1917 Washbourne and Benziger volume, 34 to 68 from the 1922 volume, 69 to 86 from the 1921 volume, and 87 to 99 from the 1922 Benziger volume), with OCR errors corrected and doubtful passages marked, not rewritten. 99 questions and 446 articles. The two appendices printed after Question 99 are not included. Sources, SHA-256 of each OCR file, and the method are in the source record. Rights: Public domain (US)
The Supplement is not a Project Gutenberg text. It is Bibliotheca Catholica’s transcription of public-domain scans at the Internet Archive; obvious OCR errors were corrected, and passages marked “OCR uncertain” could not be confidently corrected, so check them against the linked scan page.
One passage on this page is marked “OCR uncertain”; check it against the scan.
Objection 1: It would seem that the weeping of the damned will be corporeal. For a gloss on Luke xiii. 28, There will be weeping, says that the weeping with which our Lord threatens the wicked is a proof of the resurrection of the body. But this would not be the case if that weeping were merely spiritual. Therefore, etc.
Obj. 2: Further, The pain of the punishment corresponds to the pleasure of the sin, according to Apoc. xviii. 7: As much as she hath glorified herself and lived in delicactes, so much torment and sorrow give ye to her. Now sinners had internal and external pleasure in their sin. Therefore they will also have external weeping. [OCR uncertain: delicactes. Check the scan, image 180.]
On the contrary, Corporeal weeping results from dissolving into tears. Now there cannot be a continual dissolution from the bodies of the damned, since nothing is restored to them by food; for everything finite is consumed if something be continually taken from it. Therefore the weeping of the damned will not be corporeal.
I answer that, Two things are to be observed in corporeal weeping. One is the resolution of tears: and as to this corporeal weeping cannot be in the damned, since after the day of judgment, the movement of the first movable being at an end, there will be neither generation, nor corruption, nor bodily alteration: and in the resolution of tears that humour needs to be generated which is shed forth in the shape of tears. Wherefore in this respect it will be impossible for corporeal weeping to be in the damned. The other thing to be observed in corporeal weeping is a certain commotion and disturbance of the head and eyes, and in this respect weeping will be possible in the damned after the resurrection: for the bodies of the damned will be tormented not only from without, but also from within, according as the body is affected at the instance of the soul's passion towards good or evil. In this sense weeping is a proof of the body's resurrection, and corresponds to the pleasure of sin, experienced by both soul and body.
This suffices for the Replies to the Objections.
_______________________
Also online, linked only: the same translation at New Advent and the Latin text at Corpus Thomisticum. Neither is copied here.